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Основы философии Основы философии
Основы философии Основы философии


Bergson and the Paradox of the Human Condition. A Possible Philosophy of Life through the Notion of Time

Автор:   Demet K.T.
мягкая обложка
128 страниц
2009 год
Издательство:   Книга по Требованию
2400 руб
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Описание:In realising this aim, the author refers to Hadot’s description of the paradox of the human condition. There are a lot of dualities in Bergson’s philosophy all of which, the author claims, are based on the fundamental duality concerning the human condition. The author presents the phenomenological, vitalist and existentialist aspects of the paradox all of which she believes are based on Bergson’s distinction between homogeneous time and concrete duration. The author claims that when both the paradox and its possible resolution are restated in Bergsonian notions, a Bergsonian philosophy of life that consists of a life sub specie durationis arises. This book is intended for those interested in an exploratory and exemplary discussion of a philosophy put into practice. The paradox is restated by means of two arguments. It is claimed that although focusing on the conclusions of these arguments do not lead to a formal contradiction, an individual who accepts the legitimacy of both arguments is bound to find himself in a deep confusion. This book aims at showing how a possible philosophy of life can arise from Bergson’s notion of time.

Orthomol Immun Junior Сила иммунитета на страже Вашего ребенка Orthomol Immun Junior Сила иммунитета на страже Вашего ребенка

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The Columbia History of the American Novel

Indeed, many of the authors discussed by these critics have, like the 36 percent of the writers surveyed by Kingston and Cole, spent all or most of their adult lives in the academy. They are also mostly male: though he doesn't point it out, less than 20 percent of the authors whom Ohmann calculates to have made it into the "intermediate stage in canon formation" are women. Moreover, as the discussion of professionalism in literature might lead us to expect, the authors named are frequently those whose fiction emphasizes formal elements, sometimes at the expense of narrative. In Distinction: A Social Critique of the Judgement of Taste (1984), Pierre Bourdieu argues that "to assert the autonomy of production is to give primacy to that of which the artist is master, i.e., form, manner, style, rather than the 'subject', the external referent, which involves subordination to functions — even if only the most elementary one, that of representing, signifying, saying something"; this attitude of detachment from function is, he suggests, "the paradoxical product of conditioning by negative economic necessities — a life of ease — that tends to induce an active distance from necessity." By contrast, those who cannot afford this distance tend to require representationalism and apply "the schemes of the ethos, which pertain in the ordinary circumstances of life, to legitimate works of art, [resulting in] a systematic reduction of the things of art to the things of life." In short, Bourdieu contends that our hierarchy of taste, which values formalist sublimation and detachment more highly than "vulgar" and unselfconscious realism, serves to reproduce the hierarchy of class ...»

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