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Основы философии

Основы философии

Наименование:

The Eternity of God. Comparative Study of Bernard Lonergan and Richard Swinburne

Автор:

мягкая обложка
308 страниц
2009 год

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3231 руб

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Swinburne’s explanation, therefore, displays more explanatory power, especially taking into consideration his criterion of simplicity. Bernard Lonergan argues that God is absolutely timeless because the most perfect understanding cannot exist as a sequence of acts. The present book argues that, although Lonergan’s concept of God as unrestricted act of understanding is meaningful, his insistence on the timelessness of God is not justified. Is God timeless? That is one of the most intriguing questions in the philosophy of religion, not only for students of the subject but for every scholar who looks into field. Given Lonergan’s concept of time, it turns out to be logically contradictory to postulate God as existing in time. First, on Swinburne’s “minimal” definition of time, the temporal existence of a perfect being does not imply any unintelligible imperfection. Secondly, although Lonergan would reject Swinburne’s time as an illusion, it is only with this concept of time that God can be said to be truly timeless. Richard Swinburne argues that God is temporal (everlasting); he argues that such an explanation is both meaningful and coherent.

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Введение в философию религии

Однако, с точки зрения Юма, любой закон природы представляет собой некое универсальное обобщение. 43 Michael Behe, Darwin's Black Box. New York: Free Press, 1998. 44 Behe 1998: 39. 45 See Kenneth Miller, Finding Darwin's God. New York: Harper Perennial, 2000, p.155–156. 46 Richard Dawkins, из: The Nulliftdian, December 1994. 47 Scott Atran, In Gods We Trust. Oxford: Oxford University Press, 2002, p.6. 48 William Lycan, Judgment and Justification. Cambridge: Cambridge University Press, 1988, p. 198. Цит. no: Charles Taliaferro, Contemporary Philosophy of Religion, Maiden, MA: Blackwell Publishers, 1988, p. 193. 49 Нижеследующие доказательства заимствованы из J. L. Mackie's, 1977, Ethics: Inventing Right and Wrong. 50 Современную защиту этого воззрения см. в работах: Richard Swinburne, The Coherence of Theism. Oxford: Clarendon Press, 1977; C. Stephen Layman, The Shape of the Good. Notre Dame: University of Notre Dame, 1991. 51 Gottfried Leibniz, Opera Omnia. Louis Dutens (ed.), Geneva, 1768, vol.IV, iii, p. 275. 52 Summa Theologica, I, вопрос 1, статья 3, ответ. 53 Robert Adams, Finite and Infinite Goods ...»

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The Eternity of God. Comparative Study of Bernard Lonergan and Richard Swinburne ?ubos R. http://www.booksiti.net.ru/books/14375025

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