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Metacognition in the Rationality Debate. Self-confidence and its Calibration

Автор:   Sabina K.
мягкая обложка
180 страниц
2008 год
Издательство:   Книга по Требованию
2781 руб
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Описание:Effective decision-making relies on both feeling confident about the decision and realistically assessing its accuracy. This book presents the results of several large-scale studies of test-taking situations in which people stated their level of confidence in their answers. Self-perception of the competency of the fundamental cognitive abilities predicted confidence levels; these levels were compared with the actual results, indexing the quality of Self-monitoring processes. This book will be valuable to psychology and education professionals, and to anyone interested in understanding decision-making processes and their underlying intrapersonal factors. These judgments were internally stable and habitual across different typical and novel cognitive domains. Errors in confidence ratings were consistent, habitual, and linked with particular heuristic modes of thinking; these errors reflected the irrationality that plagues metacognitive processes. By determining the status of confidence judgments and their calibration within the cognitive/metacognitive taxonomy and their psychological determinates, this book demonstrates that both phenomena reside at the metacognitive/rational level.

Orthomol Immun Junior Сила иммунитета на страже Вашего ребенка Orthomol Immun Junior Сила иммунитета на страже Вашего ребенка

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Kluge: The Haphazard Construction of the Human Mind

The psychologist Melvyn Lerner, for example, identified what he called a "Belief in a Just World"; it feels better to live in a world that seems just than one that seems unjust. Taken to its extreme, that belief can lead people to do things that are downright deplorable, such as blaming innocent victims. Rape victims, for example, are sometimes perceived as if they are to blame, or "had it coming." Perhaps the apotheosis of this sort of behavior occurred during the Irish potato famine, when a rather objectionable English politician said that "the great evil with which we have to contend is not the physical evil of the famine, but the moral evil of the selfish, perverse, and turbulent character of the people." Blaming victims may allow us to cling to the happy notion that the world is just, but its moral costs are often considerable. A robot that was more sensibly engineered might retain the capacity for deliberative reason but dispense with all the rationalization and self-deception. Such a robot would be aware of its present state but prepared, Buddha-like, to accept it, good or bad, with equanimity rather than agony, and thus choose to take actions based on reality rather than delusion ...»

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