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The Study of messages of Dagu Adis radio program in combating HIV/AIDS. The Study of messages of Dagu Addis radio program in combating HIV/AIDS

Автор:   Asfaw D.
мягкая обложка
84 страниц
2010 год
Издательство:   Книга по Требованию
Цена:
1920 руб
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Описание:A growing body of research shows that the perception of most young people towards to their vulnerability to HIV and other threats of their survival are low. As a result, they are more likely to put themselves at risk of contracting HIV. Young people are the assets of a country and its future. In this regard, to bring a behaviourial change among the youth media and communication play a pivotal role for prevention, whether to stay abstain or seeking a commitment to one' s partner or deciding to be tested for HIV. Consequently, media messages can be the primary agent for change in a health promotion program. Thus, the research that Asfaw Degefu Wakene conducts for his MA thesis focuses on the study of messages of Dagu Addis Radio program in combating HIV/AIDS, creating awarness and bringing behaviourial change among the youth towards to the pandemic. Thus, curtaining the rapid spread of HIV among young people and educating them how to protect themselves from preventable diseases like HIV/AIDS is one of the urgent priorities for most developing countries.


Orthomol Immun Junior Сила иммунитета на страже Вашего ребенка Orthomol Immun Junior Сила иммунитета на страже Вашего ребенка

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Asimov’s Guide To Shakespear. Volume 1

And Ulysses says indignantly: That's done, as near as the extremest ends Of parallels, as like as Vulcan and his wife,   —Act I, scene iii, lines 167-68 Since parallels never meet, they can be extended infinitely in either direction. The imitation is as far from reality, Ulysses' words are saying, as is an infinite distance in one direction from an infinite distance in the other. The other comparison of opposites is Vulcan (Hephaestus) and his wife, Venus (see page I-11). He hath a lady. .. Ulysses does not go on to say that Patroclus imitates Ulysses as well, but one can easily imagine he does and that that is what really annoys the Ithacan. But further discussion is interrupted by a messenger who arrives from Troy. It is Aeneas, debonair and gay, bringing a challenge from Hector, offering single combat with any Greek. As a cause for combat, he sends a message which Aeneas delivers as: He hath a lady wiser, fairer, truer, Than ever Greek did compass in his arms;   —Act I, scene iii, lines 275-76 This is straight out of the medieval tales, when knights were supposed to fight in the names of their ladies in accord with the rules of courtly love (see page I-54) ...»

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